Richard Linklater¡¯s Waking Life

Mark Freeman

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Richard Linklater¡¯s Waking Life is one of the more interesting and significant releases of 2002. It manages something of a juggling act, exploring existential themes through the journey of it¡¯s protagonist played by Wiley Wiggins, as well as commenting upon Linklater¡¯s previous work ¨C most notably 1991¡¯s seminal Slacker. Waking Life is both a revisitation and re-interpretation of earlier structures and approaches and theories. Our protagonist, hit by a passing car (after an opening sequence directly reminiscent of the opening of Slacker) comes to and begins a listless pilgrimage through the streets of Austin, Texas. On the way he encounters a range of strangers, some bizarre, some intense, some light and amusing, but all deliver a sermon on their own vision of life, existence and dreams. The very crux of this film echoes the style of Slacker, which utilised a similar narrative structure, with the camera following one character, before veering off after five minutes to concentrate on the next, much like the narrative form utilised by Max Oph¨¹ls¡¯ La Ronde. But Linklater does something else with Waking Life. The film has been animated using a technique called rotoscopy, so that the each sequence is transformed into a hyper-real, kinetic vision where hair may sprout flowers or words become images as they pass the character¡¯s lips. This may be a film that will frustrate, even bore many as it flicks through arguments and positions like a philosophical rolodex. But Waking Life is less about what the characters say, and more about what the film says as a total idea or comment, and it¡¯s engagement with recent film histories and challenging technologies that makes this film such a commanding, exciting cinematic experience.

Structurally and thematically, Waking Life is Slacker ten years on, and the differences between the films are intriguing. Slacker is the film that gave the name to a genre, and in its wake films from Kevin Smith¡¯s Clerks to Doug Liman¡¯s Go have traded on this original exploration of youthful ennui and cynicism. A decade later the mood is more reflective. Although Waking Life possesses a strong sense of melancholy, it is more active in trying to make sense of life, progressing from the discontented surrender which characterised their counterparts in the 1991 film. But this is not just a companion piece to Linklater¡¯s earlier film. It¡¯s also happy to reintroduce characters from a range of his films ¨C actors from Dazed and Confused and subUrbia reappear, there are clever in-jokes from people featured in Slacker, and most notably Julie Delpy and Ethan Hawke reprise their roles as the young lovers from Before Sunrise. There exists a greater sense of spirit and beauty in this film, even if it allows some of the more pompous speakers to drone on along with those with more interesting things to say. Slacker had a democratised, egalitarian style and Waking Life revisits that ideal, even if it means those you could care less about feature as heavily as those that challenge and provoke and entertain. It could be argued Waking Life only exists in relation to its references, and certainly there¡¯s much pleasure to be gained in this game of compare and contrast. But Waking Life also yields pleasures in and of itself that make it stand on its own feet, separate from its companions.

The parade of talking heads, sprouting Kierkegaard and Kant are alternately fascinating and absurd. You¡¯re not expected to believe them all, or even to understand them all. What they are is a passing parade of concepts which Wiggins listens to, passively internalising their views before turning to the next way of seeing. What Linklater establishes is a smorgasbord of thought, and both Wiggins character and the audience choose from and reject what is presented. The gradual shift into uncertainty, as Wiggins struggles to distinguish between waking and dreaming adds a faint desperation to the quest. Linklater employs a Groundhog Day sense of repetition, where initial engagement with the idea gives way to a desperate feeling of entrapment. As the wandering, questioning protagonist grapples with his ¡®waking life¡¯, the strangers he meets become less like philosophers and more like guides, gentle torch bearers leading him to some sort of difficult epiphany. And whilst this may sound somewhat twee, Linklater makes it work through his quite formal structures and nonchalant style: it¡¯s a great blend of the controlled and the flippant. Added to this is the animation which changes style from scene to scene, from frank realism to poetic imagery, the minimalist to the abundantly imaginative. The constant shifting of the reality onto deeper, more striking visual planes is an additional mode of reading the film. The characters seem to exist in uncertain spaces, things move and shift constantly as if the entire world is cast upon a rocky sea. It builds a strong, disconcerting tone, a shifting amorphous world whose benevolence seems to suggest a hidden, rolling turmoil beneath the surface. Linklater marries the images and the dialogue, and his main character¡¯s search for meaning in a brilliantly illuminating fashion, providing opportunities for him to bring out the wildness of the words and to crystallise the difficult concepts he confronts. It¡¯s a near perfect approach to difficult, some might even dismiss as pretentious, material.

Waking Life asks us where we come from and where we¡¯re going, and how we see what passes us by. But it also asks the same question of cinema and of the director himself. That¡¯s what is so exciting about Waking Life - for all its talking, the dialogue exists beyond the characters espousing their views. It¡¯s a commentary on much larger issues that it carries out in a crazy, kinetic forum, throwing down challenges, positing explanations. It has taken a decade for Linklater to move from Slacker to Waking Life, and the comparison between the two says much about the social shifts that have occurred in that time. It¡¯s almost akin to Michael Apted's 7 Up series, with a sense that these films operate as social documents. Waking Life on its own is still a fascinating, intriguing film, difficult in some respects, and enlightening in others. Viewed as a companion to his other work, or as a film in its own right, Linklater¡¯s Waking Life remains a provocative and evocative exploration of life and death and the various states of existence which fall in between.

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